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Subject FOR NIRVANA /Korean Seon(zen) Master Cho Oh-Hyun àääÀ Ùöߣ ðÆçéúè-4 | ||
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Name °ü¸®ÀÚ | Hit 2321 |
FOR NIRVANA 108 ZEN SIJO POEMS
CHO OH-HYUN
introductory by KWON YOUNGMIN
Associate professor of English and Asian studies at SUNY New Paltz.
21
WAVES
Regarding the sutras deep into the night,
I look up at the dark night sky,
Listen, all alone, to the cry
of the distant sea-
The 1,000 sutras, the 10,000 treatise,
All just waves blown in the wind.
22
WHAT THE NORTHEAST WIND SAID-1
They¡¯re hauling it away,
they¡¯re hauling it away
The ocean¡¯s untimely red tide,
it¡¯s bubbling froths,
The mounted bandits of this winter night
are hauling it all way
23
WHAT THE NORTHEAST WIND SAID-2
At an intersection in Seoul¡¯s Insadong
a tall, shadowless tree
Roots in the night sky
branches in the ground
With a single sprouting leaf
it covers the whole of the cosmos
24
WHAT THE SOUTHEAST WIND SAID
Someone is keeping a cocky silence,
and this suffocation, shaking the parched sky, this whole body,
is disrupting the depth of my mid-day nap.
25
AMDU-DROWNED MAN
Ancient Rules for Everyman 3
Pull him out and pull him out-
the net is still empty;
in the ocean of Tripitaka,
where countless sentient beings have drowned,
A boatman sits asleep at the prow
with the sail furled down!
26
JOJU¡¯S GREAT DEATH
Ancient Rules for Everyman 4
The Buddha-I should have sought him out earlier-
is nowhere to be seen
The executioner¡¯s blade-that life-giving sword-
falls from an empty sky!
10,000 men have died-
while one goes on living!
27
GAESA ENTERING THE BATH
Ancient Rules for Everyman 11
Stop crying, stop crying, stop crying,
you mourning woman.
Life is the wind outside. And death?
It is a bend in the river.
This family¡¯s news, too-
that inevitable parting at the end of life.
28
CHUIMI¡¯S ZEN GONG
Ancient Rules for Everyman 13
Ask, and the askers of the questions
will all die(if they ask in words).
Far, and again near, in the broken house
that cast away the sky;
How many tens of thousands of people did you kill,
sitting there with a single sharp word of the Buddha?
29
BUDDHA
having let it flow-the water of the waterless river
having let it flood- the water of the waterless river
in the water of the waterless river, a log bridge floats away
30
CHILDREN OF NAMSAN VALLEY
When the white snow-covered winter passes
The children of Namsan Valley
Go up into the mountain
Where even ten li is unimaginably far
And carrying a meadow bunting¡¯s egg nest
They return
Having eaten moonlight.
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  2016/08/29  | ||||
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